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Islam And Terrorism

Islam and Terrorism Tuesday, March 10, 2015

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Rasulullah (sallallahu alayhi wasallam) came with the mission of Islam for one single purpose, viz. the salvation of mankind. This purpose was the guiding factor the forgiveness which was granted to the Mushrikeen on the day of the Conquest of Makkah.<br />
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Inspite of the oppression, persecution and torture which the Mushrikeen of Makkah had perpetrated on the Muslims for 13 years, everything was forgiven and forgotten when Rasulullah (sallallahu alayhi wasallam) and his noble Sahaabah entered Makkah as victors. There was no vengeance, no molestation and no acrimony. There was no need to establish any truth commission or put anyone on trial for the horrendous atrocities which had been committed against the Muslims in the past.<br />
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Islam came for the everlasting salvation of mankind, hence its Message is directed to all human beings. It is this overriding objective of Islam which precluded the commission of acts of revenge when Makkah was conquered.<br />
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Thus the Jihad of Islam is to open up the path for the propagation of the Message of Salvation. Its aim is not to destroy humankind. The example of Rasulullah (sallallahu alayhi wasallam) and the Sahaabah is adequate for the true Believers.<br />
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While it is of the imperative acts of non-Muslim conquerors to unleash horror and terror, rape and plunder on the vanquished foe, Islam follows an opposite direction. When the enemy is conquered and defeated in the battlefield, there is no wanton pillage and killing.<br />
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Muslims who indulge in such misdeeds are not ambassadors of Islam nor do they have an understanding of the goals and purpose of Islam. Islam can be presented to the kuffaar only by the presentation of the example and character of Rasulullah (sallallahu alayhi wasallam) and his Sahaabah. This was the original method of Tableegh and Da’wah. Large scale conversion to Islam in the conquered territories was a direct effect of the sterling character of the Sahaabah.<br />
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INDISCRIMINATE KILLINGS<br />
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Islam has come for the everlasting salavation of humankind—not merely for worldly success and safety. The true life is the existence in the Hereafter. Without Islam, this goal cannever be attained. Entire mankind is the target of Islam’s mission of Da’wat and Tableegh.<br />
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All people are the makhlooq (creation) of Allah Ta’ala, and the message of the Qur’aan has been dispatched to earth for everyone’s benefit. But Islam cannot be presented to all people if they are alienated by atrocities which are unleashed in the name of Islam.<br />
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Indiscriminate killing of people in the name of Islam or Jihad is not advocated by the Shariah. Those who indulge in indiscriminate killing of Allah’s makhlooq are bereft of Imaani understanding and the maqsad [purpose] of Rasulullah’s mission.<br />
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While indiscriminate killing of people, including women and children, torture, rape, pillage and plunder are the usual acts of horror of the kuffaar, the followers of Islam are not allowed to emulate such tactics.<br />
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The torture in the prisons of Iraq, in Guantanamo Bay, in the prisons of Afghanistan, Pakistan, India, Russia and elsewhere are acts which are exclusive with those who have no true belief in Allah and the Aakhirah. If Muslims succeed in conquering these debaucherers, torturers, sadists and sub-human specimens of mankind, it will not be permissible to recipocrate with brutality as is the practice of the kuffaar.<br />
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Islam is an extremely lofty and celestial system of life. It has no room for the ways and tactics of kufr which are all spawned by shaitaan. All systems of Islam are divine. The demarcations of these lofty systems are clearly defined by the Shariah. Muslims are not permitted to transgress the limits of the Shariah regardless of the harm and hurt they had suffered at the hands of the savages and barbarians.<br />
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BARBARISM<br />
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It is the obligation of a conquering Muslim nation to eliminate the barabarism of the barbarians. The aim is not to eliminate the barbarians. The barbarians have to be transformed into human beings so that their everlasting salvation in the Aakhirah is assured. That was what Rasulullah (sallallahu alayhi wasallam) had achieved. No nation had ever succeeded in transforming barbarians into human beings. This was the distinction of Rasulullah (sallallahu alayhi wasallam).<br />
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Muslim May Not Reciprocate with Barbarity<br />
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In the Qur’aan Majeed Allah Ta’ala states:<br />
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"Do not let hatred for a community induce you to transgress (the limits) because they (the mushrikeen) had prevented you from Musjidul Haraam."(Surah Maaidah,aayat 2)<br />
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The Sahaabah were extremely annoyed and agitated when the Mushrikeen of Makkah had prevented them from performing Umrah in the year 6 A.H. The terms of the peace treaty of Hudaibiyyah were absolutely humiliating for the Muslims.<br />
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Besides this episode, there were several other incidents which had augmented the hatred for the Mushrikeen. Some Sahaabah were contemplating revenge. It was on this occasion that the aforementioned Qur’aanic verse was revealed.<br />
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THE LIMITS<br />
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In this aayat Allah Ta’ala forbids vengeance. He prohibits Muslims from compensating persecution with persecution, torture with torture, injustice with injustice. The aayat states with great clarity that Muslims should not allow their hatred for any community to cause them to transgress the limits of the Shariah.<br />
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Those who had persecuted and tortured Muslims were forgiven and accepted within the fold of Islam. Islam had come for their salvation in the Aakhirah. Their past misdeeds were not set up as a barrier for their entry into the fold of Islam. Islam does not propagate the concept of truth commissions and similar institutions. It acts in the best interests of mankind. There is nothing better for people than their everlasting salvation in the Hereafter.<br />
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JUSTICE<br />
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Islam is a Deen of justice and compassion. Hadhrat Mufti Muhammad Shafi (rahmatullah alayh) states in his Maaariful Qur’aan:<br />
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"The Qur’aan Kareem teaches fairplay and justice for both friend and foe. All are equal in this respect. Regardless of how brutal your enemy was and how much he had persecuted you, it is your obligation to treat him with justice. Islam is unique in this. This is the speciality of Islam. It safeguards the rights of even enemies. Islam does not compensate injustice with injustice. It responds with justice."

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Aazan Bewaqt Kehna (call azaan on any other time) Ki Tabeer

To call azaan on any other time When someone sees himself calling azaan on the time when it is not necessary, it means that he will get inv...

Aahan Dekhna Ki Tabeer

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Aahan Dekhna Ki Tabeer

To see Aahan When someone sees Aahan in dreams, it reflects some happiness or increase in his values.

Aasman Sey Qos O Qaza Dekhna (Rainbow) Ki Tabeer

Alif, Khawab-Ki-Tabeer, R Tuesday, March 10, 2015

Aasman Sey Qos O Qaza Dekhna (Rainbow) Ki Tabeer

To see rainbow on sky When someone sees rainbow on sky and it is of green color, it is sign of peace. Yellow color is a sign of illness and...

Aab Daikhna (Water) Ki Tabeer

Alif, Khawab-Ki-Tabeer, W Tuesday, March 10, 2015

<b>Water</b><br />
To see water in dreams is considered fortune from many aspects. Thus, we are providing descriptions of water under one head so that the dreamer not needs to be anxious about his dreams. Allah says in Quran, I have made everything from water. Therefore, the following are the descriptions of dreams related to the water. When someone sees himself walking on the water is a sign of fortune. If he sees that he is going smoothly on the water of a river or sea with no worries, this is the best explanation of the strong belief and generosity. If he sees that he has drunk enough clean water in dream, it is the sign of long life and comfort in life and vice versa. To drink hot water is a sign of grieves and illness. If he sees that someone has given him hot water to drink, it reflects that he is going to be hurt from that person. If he has fallen down into the hot water, it is also a sign of sickness. If he has drunk that water in some bowl, it also reflects the illness depending on the amount of water. If he sees that he is taking water in some clean and neat bowl, it is a sign of wealth in world. If he sees that, he gave water to his wife in a glass bowl and water fell down and the bowl remained safe, that means he will lose his baby. If bowl broke down, it reflects the death of his wife. If he sees that he is giving water to other people without any reward, it means that he will work for the welfare of the society and if vice versa, it means he will keep rude behavior with the people. If he sees that he entered someone’s house where he drops some water and if all the water is absorbed, it is a good sign and if vice versa, it is a bad sign. If he sees that he has drunk water like bending on his knees or like a dog, it means he will gain prosperity but he will get the of material of other people by force and put himself in trouble by involving in some fight or any illegal matter. If sees that it has rained on time and all the water has absorbed in earth, it is a fortune. If sees that it rained too much and the water level is going above the heads of the people, it is a sign that there will be a good crop as Allah said; "We sent down showers of rain in plentiful measures" If he sees that the water in his house is pure, than it is fortune. As the water gets impure, the situation gets reverser. If he sees that he has drunk water from fields and gardens, river or streams, it is a sign of easiness in matters, freeness from grievances and fortunes in the world. If he sees water coming towards his house or garden, it is a sign for the bachelors to get married and prosperity for the poor. If he sees that the clean water is showering on him from the sky, it reflects the increase in his values and respects. If it is seen that he has fallen down the clean water, it is a sign of any loss. If he sees that he entered into some mud or dirty water, it is a sign of damage of goodwill. If sees that some dirty water goes out from his house, there will be easiness in any matter of the house. If sees that someone is stealing clean water from his house, that means he will got hurt from his wife or daughter and reflects her relations with strangers.<br />
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Aab Daikhna (Water) Ki Tabeer

Water To see water in dreams is considered fortune from many aspects. Thus, we are providing descriptions of water under one head so that t...

Aftaab Ko Girhan ya Gard O Gubar Ki Tabeer (To see the sun covered with dust or eclipse)

Alif, D, E, Khawab-Ki-Tabeer, S Tuesday, March 10, 2015

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<b>To see the sun covered with dust or eclipse</b><br />
If someone sees the sun covered with dust or eclipse, it is a sign of illness and difficulty or it is the sign of the death of the parents of the dreamer. To reach near the sky flying, it means that he will get the blessings of world and religion.<br />
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Aftaab Ko Girhan ya Gard O Gubar Ki Tabeer (To see the sun covered with dust or eclipse)

To see the sun covered with dust or eclipse If someone sees the sun covered with dust or eclipse, it is a sign of illness and difficulty o...

Naak Sey Paani Behtay Khawab Ki Tabeer (Nasal Water)

A, Alif, Khawab-Ki-Tabeer, N Tuesday, March 10, 2015

<b>Nasal water</b><br />
Nasal water is a sign of a son. This is the same explanation for the oil and vinegar. If an ill person sees it, he will recover from the disease. If a borrower sees it, he will pay all of his debt. If see the fall of nasal water as such that it is absorbed on the body, then it is a sign of a son, if fall on the earth, it reflects a daughter. If this water falls on the pregnant woman, she will lose her baby. If the nasal water is black and has, a dirty smells, it is a clear sign that the children will suffer from the pain. If the nasal water is peel, it is a sign of sickness of the children.<br />
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Naak Sey Paani Behtay Khawab Ki Tabeer (Nasal Water)

Nasal water Nasal water is a sign of a son. This is the same explanation for the oil and vinegar. If an ill person sees it, he will recover...

To See Aab-e-Tursh (Tursh Pani) Ki Tabeer

A, Alif, Khawab-Ki-Tabeer, T Tuesday, March 10, 2015

<b>Aab-e-Tursh</b><br />
To see Aab-e-Tursh in dreams is a sign of difficulties and grieves. If he has seen aab-e-tursh falling but he had not got wet or drink it, it is a good sign. Hazrat Jafar Saadiq (R.A) said.” To dring aab-e-tursh is a sign of the following five factors; illness, wrath, fight, need, get angry and fight with family members.<br />
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To See Aab-e-Tursh (Tursh Pani) Ki Tabeer

Aab-e-Tursh To see Aab-e-Tursh in dreams is a sign of difficulties and grieves. If he has seen aab-e-tursh falling but he had not got wet o...

Ullo Daikhna (To See an Owl) Ki Tabeer

Alif, Khawab-Ki-Tabeer, O Tuesday, March 10, 2015

Ullo Daikhna (To See an Owl) Ki Tabeer

To see an owl When you see an owl in your dreams, it explains your suffering from a loss of wealth. Owl is not considered good according to...

Hoz e Kosar (To See Water of “Hoz-e-Kosar”) Ki Tabeer

Alif, H, K, Khawab-Ki-Tabeer Tuesday, March 10, 2015

<b>Water of “Hoz-e-Kosar”</b><br />
If someone sees in the dream that it is the Day of Judgment and summons are made to call the people at the place of “Hoz-e-Kosar”, it means that there will be promotion to the peace and justice in the country. If sees that he has drunk water from the “Hoz-e-Kosar”, it reflects his strong believe in the Islam and the right way of his life. If he had not found water from the “Hoz-e-Kosar” after much struggle, that clearly means that he has wrong perception of the followers of the Holy Prophet Muhammad (SAW). If he has seen that, the Prophet Muhammad (SAW) himself gave the water from the “Hoz-e-Kosar” that reflects that he is on the way of his life as mentioned by the Prophet Muhammad (SAW). If he sees that he has been giving the “Hoz-e-Kosar”, this is a sign of the saint of Allah. If he sees that he had drink water from “Hoz-e-Kosar” of his own name, or someone else has given him the bowl of water of his name, that means that some scholar will bless him. If he sees that he has drunk the water from “Hoz-e-Kosar” and the water was dirty, it means he is not on the right path of religion and he need to say sorry to Allah for his sins.

Hoz e Kosar (To See Water of “Hoz-e-Kosar”) Ki Tabeer

Water of “Hoz-e-Kosar” If someone sees in the dream that it is the Day of Judgment and summons are made to call the people at the place of ...

Aab e Houz (To See Water Reservoirs) Ki Tabeer

Alif, Khawab-Ki-Tabeer, W Tuesday, March 10, 2015

<b>Water reservoirs</b><br />
Water reservoirs is a sign of knowledge and intellectual as the old people said that if a man has drunk water from the water reservoirs, the amount of water would increase his knowledge. If he has seen that someone has made him the owner of a water reservoirs, the size of water reservoirs would determine the success in getting the knowledge and wisdom. If he sees that he has taken a bath from the water reservoirs, he will be blessed with repentance. If he sees that he has drunk all the water of the water reservoirs, it is a sign of his long age and blessings in his wealth and children i.e. his children will respect him. If he sees that there is a decrease in the water of reservoirs, he will gain nothing from his knowledge. If he sees that the water is coming from anywhere in the reservoirs, it is a sign of progress and wealth in his knowledge. If he sees that the reservoirs is accidently dried, it is an evidence of loss of wealth and health and this is the same explanation of the dirty water of the reservoirs.<br />
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Aab e Houz (To See Water Reservoirs) Ki Tabeer

Water reservoirs Water reservoirs is a sign of knowledge and intellectual as the old people said that if a man has drunk water from the wat...

Aab e Mizi (To See Sperms) Ki Tabeer

Alif, Khawab-Ki-Tabeer, S Tuesday, March 10, 2015

Aab e Mizi (To See Sperms) Ki Tabeer

Sperms When someone sees the evacuation of sperms in the dreams, it is a sign of happiness. But that largely depends on the amount of sper...

Aab e Haiz (To See Menstruation) Ki Tabeer

Alif, Khawab-Ki-Tabeer, M Tuesday, March 10, 2015

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<b>To see Menstruation</b><br />
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If a man sees menstruation, it is a sign of easiness in their economy. It is sign of increase in wealth for women. It is a bad sign for a virgin girl. If the girl sees that she had taken a bath after menstruation, then it is a fine and noble sign for her. The explanation of menstruation is dependent on the conditions of the man who sees such a dream.</div>
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Aab e Haiz (To See Menstruation) Ki Tabeer

To see Menstruation If a man sees menstruation, it is a sign of easiness in their economy. It is sign of increase in wealth for women. It...

Kia Muslim Larki Kisi Ghair Mard Sa Net Par Chat Kar Sakti Hai?

hijab, niqab, Questions Monday, March 09, 2015

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Nahi!!! Muslim Larki Kisi Be Muslim Ya Non-Muslim Sa Internet Pa Chat Ni Kar Sakti. Kuen Kay Chat Sa Fitnay Ka Dar Hai Aur Is Mein Aurat Ki Ba-Pardegi Ka Athamal Hai . Aur Islam Mein Aurat Ko Parday Ko Hadood(LIMITS) ka paband Hona Chayie<br />
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Kia Muslim Larki Kisi Ghair Mard Sa Net Par Chat Kar Sakti Hai?

Nahi!!! Muslim Larki Kisi Be Muslim Ya Non-Muslim Sa Internet Pa Chat Ni Kar Sakti. Kuen Kay Chat Sa Fitnay Ka Dar Hai Aur Is Mein Aurat ...

Kia Balon Mein Asa Spray Karna Ya Gel Lagana Jaiz Hai Jis Mein Alcohal Ho?

Questions Monday, March 09, 2015

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Asa Spray Karna Ya Gel Lagana Haram Ni Hai. Lekin Phir Be Alcohal Ki Majoodgi Ki Waja Sa Is Sa Bachna Bether Hai. TaHum Kisi Asi Chez Ko Galay Sa Neechay Utharna Haram Hai Jis Mein Alcohal Shamil Ho..<br />
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Kia Balon Mein Asa Spray Karna Ya Gel Lagana Jaiz Hai Jis Mein Alcohal Ho?

Asa Spray Karna Ya Gel Lagana Haram Ni Hai. Lekin Phir Be Alcohal Ki Majoodgi Ki Waja Sa Is Sa Bachna Bether Hai. TaHum Kisi Asi Chez Ko ...

Seerat Nabi in Makkah

Urdu book Monday, March 09, 2015

Seerat Nabi in Makkah

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Life Of Muhammad Full book

English book, life of muhammad Monday, March 09, 2015

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  Download Life of Muhammad Full book just click on the download .....</div>
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Life Of Muhammad Full book

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Hijab or Niqab is good in Islam

hijab, niqab Monday, March 09, 2015

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As the niqab debate rages on and as the Muslim community gets accustomed to coming under some sort of attack on a regular basis. There is a silver lining for us Muslims.</div>
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Muslims are in a unique position to be able to reconnect people with traditional values, values that have been universally accepted and upheld by humanity for thousands of years. Even feminists can learn a thing or two about their cause. In post-modernity, I do not believe it is possible for us in the West to argue any longer that we are at the height of civilisation and progress. Yes, we’ve advanced technologically and scientifically, but we have regressed in our humanity and are beginning to threaten our own survival.</div>
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I increasingly feel sorry for women in today’s world who have submitted to the liberal narrative. They have no real respect for themselves and have no substantial identity as women. Their identity is increasingly defined in <a href="http://islamiquemagazine.com/the-spotlight-on-the-niqab-is-it-bad-for-islam/" style="-webkit-transition: all 0.2s ease-in-out; border: 0px none; color: #585cba; list-style: none; margin: 0px; outline: none; padding: 0px; text-decoration: none; transition: all 0.2s ease-in-out;"><span style="border: 0px none; color: #333333; list-style: none; margin: 0px; outline: none; padding: 0px;">competition</span></a> to or relative to men, or either materialistically or sexually. This betrays deep seated insecurity, oppression and shallowness. Today, women who would consider themselves empowered have had to at some point undo a few buttons, wear a shorter skirt and flout some sexuality to get their way… usually with men. In post-feminism, this sexuality is seen as power over men, when in fact it is a cheap currency whose value women have been duped in to accepting so that they may attain things that should be free if they were indeed respected.</div>
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Men in general and especially the perverted ones have never had it better nor ever had so much power over women. At last they live in a world where the thing they desire most is always available completely <a href="http://islamiquemagazine.com/the-spotlight-on-the-niqab-is-it-bad-for-islam/" style="-webkit-transition: all 0.2s ease-in-out; border: 0px none; color: #585cba; list-style: none; margin: 0px; outline: none; padding: 0px; text-decoration: none; transition: all 0.2s ease-in-out;"><span style="border: 0px none; color: #333333; list-style: none; margin: 0px; outline: none; padding: 0px;">free</span></a>. Feminism went full circle: it wrestled some rights out of the hands of men, but then allowed women to be manipulated. Now, women competing with men in the work-place have it much harder as they juggle work, maternity, and family; and women in general struggle to make sense of how it is that they completely lost their dignity before men. Pornography, women’s fashion, sexual exploitation, single parenthood, increases in abortion, etc are all evidences of this. Through all of this, men have remained men, just as dominant, except that they don’t have to work as hard or be as responsible. Feminism has turned in to a triumph of masculinity.</div>
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The alternative is Islam. A woman is respected and loved as a woman. When she needs to and if she wants to, she is <a href="http://islamiquemagazine.com/the-spotlight-on-the-niqab-is-it-bad-for-islam/" style="-webkit-transition: all 0.2s ease-in-out; border: 0px none; color: #585cba; list-style: none; margin: 0px; outline: none; padding: 0px; text-decoration: none; transition: all 0.2s ease-in-out;"><span style="border: 0px none; color: #333333; list-style: none; margin: 0px; outline: none; padding: 0px;">free</span></a> to take on some of the high value and high esteem roles that men normally occupy: teacher, academic, doctor, even magistrate; and she need not do it for money. That’s something men have to graft for. She is valued for her mind without the need for the hard graft. When in public, the hijab and niqab neutralise her sexuality so men either show respect or let her be. Respect and nobility without the stress. Why does she deserve this? Why would a mother, sister or daughter deserve any less?</div>
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Men, Muslim and non-Muslim, have indeed been remiss in their treatment of women over the centuries. It is something they will have to answer for. We believe in God, and He will do justice against oppressive and exploitative men. But there is no doubt in my mind that a woman stands in better stead in Islam than anywhere else. That is why, in the fastest growing religion in the world, the majority of the converts are women. I wonder why they leave the freedoms of modernity for the ‘repression’ of Islam. When the dust settles on the niqab issue, more non-Muslim women would have chosen Islam and more Muslim women would have adopted the hijab or the niqab. The only bad thing that comes out of it is insults and attacks against our women. We pray for their protection and hold the ignorant and the sections of the media responsible.</div>

Hijab or Niqab is good in Islam

As the niqab debate rages on and as the Muslim community gets accustomed to coming under some sort of attack on a regular basis. Th...

99 Muhammad Names

99 names of muhmmad Sunday, March 08, 2015

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<i style="color: #6fa8dc;"><u>THE LIST OF 99 NAMES OF MUHAMMAD (Pbuh)</u></i></h2>
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#</div>
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Arabic</div>
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Transliteration</div>
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Translation</div>
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</tbody><colgroup><col width="29"></col><col width="218"></col><col width="102"></col><col width="264"></col></colgroup><tbody>
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1</div>
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عادل</div>
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Aadil</div>
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The Justice</div>
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2</div>
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عالم</div>
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Aalim</div>
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The Scholar</div>
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3</div>
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عبدالله</div>
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Abdullah</div>
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Slave of Allah</div>
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4</div>
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ابوالقاسم</div>
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Abu al Qaasim</div>
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The father of Qasim.</div>
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5</div>
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ابو الطاھر</div>
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Abu at Tahir</div>
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The father of Tahir.</div>
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6</div>
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ابوالطیب</div>
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Abu at Tayyib</div>
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The father of Tayyib.</div>
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7</div>
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ابو ابراھیم</div>
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Abu Ibrahim</div>
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The father of Ibrahim.</div>
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8</div>
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عفو</div>
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Afoow</div>
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Forgiver.</div>
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9</div>
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احید</div>
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Aheed</div>
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He who takes to one side.</div>
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10</div>
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احمد</div>
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Ahmad</div>
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Much praised</div>
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11</div>
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اجیر</div>
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Ajeer</div>
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He who is rewarded.</div>
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12</div>
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علم الایمان</div>
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Alam ul Eeman</div>
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The banner of faith.</div>
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13</div>
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علم الیقین</div>
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Alam ul Yaqeen</div>
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The banner of belief.</div>
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14</div>
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علم الھدیٰ</div>
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Alamul Hudaa</div>
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Banner of guidance.</div>
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15</div>
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علیم</div>
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Aleem</div>
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The Knowledgeable</div>
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16</div>
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امین</div>
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Ameen</div>
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The Honest One</div>
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17</div>
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النجم الثاقب</div>
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An Najm-us-Saqib</div>
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Shining star.</div>
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18</div>
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عاقب</div>
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Aqib</div>
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The Latest</div>
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19</div>
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عربی</div>
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Arabi</div>
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The Arabi</div>
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20</div>
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اول</div>
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Awwal</div>
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The First</div>
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21</div>
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عین الغر</div>
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Ayn ul Ghurr</div>
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The chief of the chosen one.</div>
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22</div>
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عین النعیم</div>
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Ayn un Naeem</div>
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The spring of blessing.</div>
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23</div>
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عزیز</div>
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Aziz</div>
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The Honoured One</div>
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24</div>
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بالغ</div>
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Baaligh</div>
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He who attains the elevated station.</div>
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25</div>
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بار</div>
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Bar</div>
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Pious</div>
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26</div>
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بشیر</div>
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Basheer</div>
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The Messenger of Good News</div>
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27</div>
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بیان</div>
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Bayan</div>
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Obvious words</div>
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28</div>
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برھان</div>
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Burhan</div>
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The Evidence</div>
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29</div>
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بشریٰ</div>
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Bushraa</div>
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Giver of good tidings.</div>
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30</div>
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داع</div>
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Daa</div>
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The Invitor</div>
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31</div>
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دلیل الخیرات</div>
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Daleel ul Khyayraat</div>
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To guide to virtue.</div>
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32</div>
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فاتح</div>
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Faateh</div>
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The Victor</div>
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33</div>
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فاضل</div>
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Faazil</div>
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Virtuous.</div>
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34</div>
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فصیح اللسان</div>
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Faseehul Lisaan</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
The eloquent of speech.</div>
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35</div>
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فتاح</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Fatah</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
The Successor, The Opener</div>
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36</div>
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غنی</div>
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Ghani</div>
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The Rich</div>
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37</div>
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غریب</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Gharib</div>
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The Poor</div>
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38</div>
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غوث</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Ghaus</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Succour, listener to complaints.</div>
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39</div>
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غیث</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Ghays</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Shower of mercy.</div>
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40</div>
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غیاث</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Ghiyaas</div>
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Full of succour.</div>
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41</div>
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ھاد</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Haad</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
The Leader</div>
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42</div>
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حبیب الله</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Habeebullah</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Beloved of Allah.</div>
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43</div>
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حبیب</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Habieb</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
The Beloved</div>
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44</div>
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حفی</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Hafeey</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Very merciful.</div>
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45</div>
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حافظ</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Hafiz</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
The Guardian</div>
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46</div>
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حکیم</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Hakeem</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
The Wise</div>
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47</div>
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حامد</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Hamid</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
The Praiser</div>
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48</div>
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حمید</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Hamied</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
The Thankful</div>
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49</div>
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حق</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Haq</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
The True, The Truth</div>
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50</div>
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حریص علیکم</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Harees-un-Alaikum</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
The Covetous for the Believers</div>
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51</div>
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ھاشم</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Hashim</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
The Destroyer, The Crusher of Evil</div>
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52</div>
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حاشر</div>
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Hashir</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
The Awakener, The Gatherer</div>
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53</div>
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ھاشمے</div>
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Hashmi</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
The Hashmi</div>
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54</div>
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ھدیه الله</div>
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Hidayatullah</div>
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Gift of Allah.</div>
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55</div>
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حجازی</div>
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Hijazi</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
The Hijazi</div>
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56</div>
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حزب الله</div>
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Hizbullah</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Army of Allah.</div>
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57</div>
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ھدی</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Hudaa</div>
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Guide.</div>
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58</div>
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حجه</div>
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Hujjat</div>
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The Right Argument</div>
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59</div>
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اکلیل</div>
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Ikleel</div>
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Chief (of Prophets)</div>
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60</div>
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امام</div>
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Imam</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
The Guide</div>
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61</div>
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امام المتقین</div>
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Imamul Muttaqeen</div>
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Leader of the pious.</div>
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62</div>
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عزالعرب</div>
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Izzul Arab</div>
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The honour of Arabs.</div>
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63</div>
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جامع</div>
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Jaami</div>
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Perfect.</div>
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64</div>
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جبار</div>
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Jabbar</div>
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Dominant.</div>
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65</div>
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جواد</div>
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Jawwad</div>
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The Generous</div>
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66</div>
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کاف</div>
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Kaaf</div>
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Sufficient, enough.</div>
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67</div>
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کامل</div>
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Kaamil</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Perfect.</div>
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68</div>
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کاشف الکرب</div>
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Kaashiful Kurab</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
He who solves difficulties.</div>
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69</div>
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کفیل</div>
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Kafeel</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Surety.</div>
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70</div>
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کلیم الله</div>
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Kaleemullah</div>
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Who converses with Allah.</div>
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71</div>
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کریم</div>
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Kareem</div>
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The Noble</div>
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72</div>
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خلیل الرحمٰن</div>
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Khaleel ur Rahman</div>
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The freind of Compassionate.</div>
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73</div>
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خلیل</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Khalil</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
The True Friend</div>
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74</div>
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خاتم الانبیآء</div>
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Khatamul anbiya</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Seal of the Prophets.</div>
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75</div>
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خاتم الرسل</div>
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Khatamur Rusul</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Seal of Messengers.</div>
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76</div>
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خطیب الامم</div>
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Khateebul Umam</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Sermoniser for the people.</div>
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77</div>
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خطیب</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Khatieb</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
The Sermoniser</div>
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78</div>
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خاتم</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Khatim</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
The Finalizer</div>
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79</div>
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ماح</div>
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Maah</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
The obliterator of Infidelity</div>
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80</div>
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مدنی</div>
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Madani</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
The Resident of Madina</div>
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81</div>
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مدعو</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Madoow</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Who is called.</div>
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82</div>
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مھد</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Mahd</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
The Guided One</div>
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83</div>
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مھدی</div>
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Mahdee</div>
</td><td align="left" class="text_Content" style="color: #0792d5; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 20px; text-align: justify;"><div align="center">
Who is guided.</div>
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84</div>
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مھدی</div>
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Mahdiy</div>
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He Who is Well Guided</div>
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85</div>
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محمود</div>
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Mahmood</div>
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The Commendable</div>
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86</div>
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مکین</div>
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Makeen</div>
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Who is given Rank</div>
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87</div>
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مکین</div>
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Makeen</div>
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Who is given rank.</div>
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88</div>
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مخصوص بالعز</div>
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Makhsoos bil Izz</div>
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Chosen to be honoured.</div>
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89</div>
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مخصوص بالمجد</div>
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Makhsoos bil Majd</div>
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Chosen to be on the right path.</div>
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90</div>
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مخصوص بالشرف</div>
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Makhsoos bil Sharaf</div>
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Picked up as a noble.</div>
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91</div>
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معلوم</div>
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Maloom</div>
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Known.</div>
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92</div>
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مامون</div>
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Mamoon</div>
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Secure.</div>
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93</div>
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منصور</div>
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Mansoor</div>
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Who is helped</div>
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94</div>
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معراج</div>
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Maraj</div>
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The Place of Ascent, The Above</div>
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95</div>
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مشھود</div>
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Mashhood</div>
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He who is witnessed.</div>
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96</div>
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مشکور</div>
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Mashkoor</div>
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The Thankful</div>
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97</div>
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متین</div>
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Mateen</div>
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The Strong</div>
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98</div>
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موصول</div>
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Mawsool</div>
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Having link with Allah.</div>
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99</div>
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مفتاح</div>
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Miftaah</div>
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Key to the secrets.</div>
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</div>

99 Muhammad Names

THE LIST OF 99 NAMES OF MUHAMMAD (Pbuh) # Arabic Transliteration Translation 1 عادل Aadil The Justice 2 عالم ...